“The unexamined life is not worth living.”— Socrates
The Classic Wisdom for the Modern Human: A Self Study Guide for Wellness is designed to inspire and motivate you to live an “examined” life and give you simple, pragmatic tools for everyday use. It’s about the why and how to “know thyself,” so you can express your uniqueness for a lifetime of wellness and wellbeing. This five part process of self study will enable you to specifically articulate yourself to yourself and empower you to more deliberately author your own life story.
The purpose of the Self Study Guide is to encourage you to look inward at least as often as you look outward which is why it begins with attention. Look up from your screens, away from teachers, friends, experts, and yes, even your parents, to look inward at your own human nature because that’s where your integrity and passion reside as well as all the answers about who you are and how to live well.
(1) manage your attention and understand its relationship to your values,
(2) increase your self-awareness,
(3) realize the value of embracing challenge to build character, discipline, and resilience,
(4) make more intentional choices to respond to life experiences rather than reacting to them mindlessly or unconsciously, and
(5) approach life with the attitude of a lifelong learner to cultivate growth mindset and an openness to experience.
Self study is about reflection, introspection, and radical honesty to improve your human experience. We aren’t here for very long, so get started living your best life today!
Get your copy of the Classic Wisdom for the Modern Human: A Self-Study Guide for Wellness Available for only $9.99 at Amazon.com.
For those of you who just don’t feel as good as you know you could. For those of you who feel like you are spending and awful lot of time and energy maintaining the “story of you” or are busily decorating your comfort zone to make it a perfect “suffering-free safe space” yet still feel stuck; for those of you who feel that something is not quite right within you but you don’t know how to name this mystery or change it, the interview below with Rich Roll is a must-watch. The dude preaches honesty.
If you believe your current situation in life may not be where you belong; if perhaps you’ve outgrown your story (as comfortable as it is); or perhaps you feel like you might be living someone else’s life (as secure as that is), please, watch this interview.
Rich Roll has been “there,” and he can help you take another step forward in your own life toward knowing yourself better, more honestly, so that you can develop the tools to change and live with integrity, wisdom, and wellness.
The answers to who you are, what you are meant to do while here on this planet, and how to design your life are within you. You’ve got to stop, and as Rich Roll said, clear out what’s cluttering the inner landscape and listen to your inner voice, the Muse, your guide, the truth, or God. Whatever you want to label it– it’s real, and it’s the core of who you really are. This is a simple and direct process, but it is not easy and will require your time, effort, and commitment to yourself.
Although getting help from others, whether through reading, attending workshops, or taking courses is a great step in the right direction, ultimately, you have to stop, get quiet, become more reflective and introspective, pay attention to yourself, and write down exactly what you are learning. This ought to be a joyful, loving, and compassionate experience despite its inherent challenges because it’s actually what gives your life its meaning. Bearing the responsibility for being you IS an important task– a lifelong endeavour to be the very best you possible for the good of you and for the good of the rest of us!
Stay tuned for the Wisdom and Wellness Programs coming soon!
The following quotes are taken from The Places That Scare Us by Pema Chodron where she describes the exploration of the inner landscape that I believe is sorely needed as part of kids’ education more than ever before:
“We’re encouraged to meditate every day, even for a short time, in order to cultivate this steadfastness with ourselves… As we continue to sit we see that meditation isn’t about getting it right or attaining some ideal state. It’s about being able to stay present with ourselves. It becomes increasingly clear that we won’t be free of self-destructive patterns unless we develop a compassionate understanding of what they are.”
How can young people learn to nurture and guide their own lives, to take responsibility and learn to be honest, if they don’t spend any of their time or attention getting to know who they are—or to their interior world, which includes both their bodies and their minds and the union between the two? Are they too over-scheduled? Are they too distracted with social everything– media, their friends, socializing, bullying, copying, and comparing– to travel their inner landscape?
“One aspect of steadfastness is simply being in your body. Because meditation emphasizes working with your mind, it’s easy to forget that you even have a body. When you sit down it’s important to relax into your body and to get in touch with what is going on. Starting with the top of your head, you can spend a few minutes bringing awareness to every part of your body. When you come to places that are hurting or tense you can breathe in and out three or four times, keeping your awareness on that area. When you get to the soles of your feet you can stop, or if you feel like it, you can repeat this body sweep by going from bottom to top. Then at any time during your meditation period, you can quickly tune back in to the overall sense of being in your body. For a moment you can bring your awareness directly back to being right here. You are sitting. There are sounds, smells, sights, aches; you are breathing in and out. You can reconnect with your body like this when it occurs to you—maybe once or twice during a sitting session. Then return to the technique.”
Kids who sit in hard chairs all day get bored, restless, and fat and inflexible. Very little attention is paid to their bodies, as schooling is about the development of thinking and acquiring information; it’s a busy day of processing data and internalizing it long enough to show that you “know” it on some sort of assessment. The body merely carries you around from class to class.
“In meditation we discover our inherent restlessness. Sometimes we get up and leave. Sometimes we sit there but our bodies wiggle and squirm and our minds go far away. This can be so uncomfortable that we feel it’s impossible to stay. Yet this feeling can teach us not just about ourselves but also about what it is to be human. All of us derive security and comfort from the imaginary world of memories and fantasies and plans. We really don’t want to stay with the nakedness of our present experience. It goes against the grain to stay present. These are the times when only gentleness and a sense of humor can give us the strength to settle down.”
The mindfulness movement and meditation being incorporated into schools is great– I hope it helps; I bet it already has; however, when meditating becomes another activity in service of schooling, that is– achievement, performance, and grading then it’s inauthentic and counter-productive. I hope schools don’t co-opt a very helpful opportunity for kids to explore the inner landscape in order to get them to settle down, behave, and perform as a high achiever — to meet the expectations set for them by some well-meaning or some ignorant adults.
It’s important that adults not steal such uncomfortable experiences away from kids as they grow and mature into adulthood, but instead introduce and mentor them with this more interior form of education. We could educate teens about the important life-long processes of cultivating a steadfastness with oneself, understanding our self-destructive patterns (thought-patterns, emotional body responses and reactions to stress etc), developing compassionate understanding of oneself, learning about oneself in order to understand what it means to be human and therefore be better and more equipped and insightful about other people.
Rather than controlling the external environment to prevent trial and error learning, rather than relying on safe spaces where scared victims remain for protection and see the world through fearful eyes, students need to practice facing inward- toward themselves and all of their catastrophe– as a more authentic curriculum, as a more authentic and foundational learning experience for life not merely for succeeding at school.
As I write my memoir-in-progress, working title, “Like a Flower Petal Blooming,” I am going to post excerpts from time to time to keep myself fighting Resistance with the capital “R.” Who knew writing a book is like wrestling with satan? LOL This one is a brief excerpt on the theme of honesty and truth.
“Someone asked me today, “How do you like teaching yoga?” I answered as if she asked, “why do you teach yoga,” because the answer is the same. I teach yoga because I love yoga and I love teaching. Both are ME. I love being part of people’s efforts to be better– to be alive, to learn, to be on their journey of self-discovery– to share a small part of that journey. I respect the effort of the people who show up in the hot room (or torture chamber, as Bikram refers to it) and do the very best they can. They show up in that room and are forced to get honest– I respect honesty. I respect hard work. (I hate lazy people, as Bikram would say.) I love to see people rise to the occasion to do what sometimes seems impossible, for each individual in their own individual ways. I love seeing them grapple with the worst parts of themselves and the best and accept both with equanimity. I love to see people grapple with their suffering. If they can’t get radically honest in a Bikram yoga class, under the bright lights, in front of those mirrors, then they don’t come back. This yoga is hard. Making excuses is easy, justifiable even. You have to be tough to stick with it. Yes. True, physically, but even truer for trying to get honest with yourself and stay honest, like, forever. Bikram yoga reminds me that every time I step on the podium to teach or in front of the mirror to face myself and practice, and I give the honest effort it requires to be alive and well, I am living my truth.
“The problem with creating the habit of lying, especially to yourself, is that after a while, you lose your bearings— you can’t trust yourself and you suffer even more. Your identity is compromised, making you less likely to be able to connect with yourself– your inner wisdom– or others. We need good, healthy relationships based on the truth, by being truthful with ourselves first and foremost, otherwise we slowly die.”
Why is it so hard to be truthful?
Has your life been one long battle of figuring out what’s true, struggling to accept inconvenient truth or living out said truths through deliberate action?
Sometimes living truthfully conflicts with living happily. There’s usually a bit (or more) of suffering involved. So, then why bother tell the truth, face it, or live according to it? Why not just do what’s expedient and not give it so much attention? Why does telling the truth or discovering and living your truth matter?
The way I see it, after years of trial and error, living an honest life is a life that’s respectable, ethical, scary, challenging, burdensome, yet full of meaning and satisfaction.
I am exhausted from my pursuit of the truth and trying to live a truthful life. I have to build myself up in every way to be fit enough to face the challenge of living a truth-filled life. I mean, actual time, energy, and attention. Commitment! Sacrifice! And I still kinda suck at it! Why do I continue to pursue truth and live according to the truth if it’s much easier and more pleasurable not to? Why should I continue if I’m not even good at it? Why should I continue to make truth-telling rather than happiness as a priority in my life?
Because I feel stronger more alive and more authentically me when I follow the truth and feel weaker and suffer when I don’t. Like I said, I have gathered this through trial and error. I guess it’s about choosing which kind of suffering you’d rather endure. Pick your poison.
Ironically, when I was a college student studying philosophy, I learned a lot about the pursuit of knowledge and truth. It all seemed so idealistic and honourable to pursue the truth– you know, in an academic way, and through being inspired by great mythical hero stories and such, but damn, real life has taught me that aiming at the truth is incredibly difficult. It’s a total bitch, actually. Studying human nature is one thing. Actually being a human being is another! The ideal gets real and the philosophical gets personal. It’s so much easier to hide in studying phenomena than being a phenomenon!
I have found, through hindsight, that when I weaken or tire of pursuing or telling the truth to myself and to others, and when I thereby let my guard down, when I ignore or dismiss truth, I feel absolutely miserable: emotionally, psychologically, physically. And, when I lie to myself, I fail and fall hard and then am forced to pick up the pieces which involves even more, painstaking work. In my experience, it is more expedient to tell the truth, face the truth, and live the truth and live with the consequences. Let the chips fall where they may– which is so much easier said than done– and it surely is unnerving to be at the whim of the unknown future. This process is a grind, never easy, but always the best choice. That’s just my experience.
I have no idea what the point of my life is. I don’t have the answer to why I exist, but I can control the quality of my life through the type of person I am and become– through character, and the foundation of my character rests on truth. I don’t believe this is a result of cultural conditioning, my upbringing, my genetics. I believe morality is far more deeply rooted than that.
When denying truth, ignoring my inner voice, dismissing a gut-feeling, or lying, especially to myself, I have found that the results are consistently disastrous, whether the disaster strikes immediately or days or months or even years after the fact. Not telling the truth or living according to what I know to be true causes plenty of suffering– almost always my own and very often, others’. Lying sounds so harsh, seems so visible, even childish, but really, it’s a super-smart, sneaky bastard who slinks and skulks around—sometimes it lands in your shoulders or your scapula; sometimes, lower back. It sort of lounges around, hanging out lazily inside your guts. It taunts your brain to analyze it, justify its existence, tell stories about it that sound convincing. Maybe some people become good at ignoring all of this chaos within caused from lying, but I’m not. As often and as much as I try, those lies get me every time.
The tension that results from intentional lying, misrepresenting the truth, failing to tell the truth, or ignoring what I know to be true, persists in my body, but thankfully, yoga practice has taught me to pay attention to what’s happening within, not only when I am in the room performing the asanas or relaxing in savasana, but in daily life, outside the yoga studio. I’ve become acutely aware of how much my body can tell me about the decisions I am making and whether or not I am being honest with myself and with others.
One example of a challenge related to living a truthful life has come from choosing other’s happiness or stability over my own. When your truth conflicts with how others perceive the world, this presents a big problem. Rather than living according to what I know to be true in both my heart and my mind, I fail to live my truth because it might negatively affect another person, usually someone I care about. Mostly, I compromise and negotiate, but when the pendulum swings too far away from being true to myself, I know it. Often, I choose to live a lie because I don’t want someone else’s feelings to be hurt. Martyr syndrome? Probably. Take one for the team? Sure. Take one for the team every single time to the point where it makes you sick and you don’t recognize yourself? No. If people in your life love you, they’ll support you in living your truth.
Here’s another example: Should you avoid pursuing a passion that others’ deem unacceptable (Maybe, like, becoming an artist?) Should you avoid making a choice for yourself that is based on what you know, 100%, to be true for you but that causes someone else to have to make a sacrifice or compromise their understanding of reality or their own identity? The answer is No and No. Does any other this sound familiar? I am pretty certain I am not alone in this failure-to-live-according-to-one’s-truth scenario.
Another example involves denial. This happens when my inner voice and my body tells me the truth and I don’t like it— the truth is like scary, disgusting medicine I don’t want to take, even though I know, on some other level, that it’s exactly what I need. It’s gonna hurt if I accept it and act on it. It’s gonna hurt a lot. Who likes pain? Most of the time, my little mind rationalizes in every way possible, jumping into buttress my emotional resistance by providing a million and one arguments that are really only justification for denial or ignoring the truth or telling myself outright lies, usually in the form of rather elaborate well-spun stories. The perception of the truth happens, and immediately, my talented storytelling mind layers it with all sorts of crazy scenarios and stories that are a cover for the truth I’m afraid to face. And, man, am I a great story-teller! I fall for those damn stories every time! Do you?
Another simple scenario where I wrestle with truth is through yoga. The truth is that, when practicing, I should do the posture and work as hard as I can in it, but I tell myself the lie that it’s not that important. This is my inner battle. It’s like I have two little mini-personalities fighting against one another. Live the truth- do the posture and work hard versus live a lie and believe the story about why you should take it easy. “It’s not that important, Maureen. It doesn’t matter” one voice says. But my values do matter; they have to matter! Otherwise, nothing matters and that’s a path that leads straight to anxiety, depression, and a whole lot of mental, physical, psychological, and spiritual suffering. Seemingly, a small thing to try hard in a yoga posture, but if you meditate on this, maybe you’ll see its greater significance. Add up all these “little” cheats and over a lifetime—have you really lived an honest life? Practicing the right way matters.
Another infamous lie I tell myself is related to sacrifice and martyrdom. Our social and cultural norms encourage and celebrate sacrificing for others as a noble act, especially if you are a mother, but mostly, I make up stories to justify denying my own truth, mostly because it’s easier to choose helping someone else instead of facing my own truth that may be more challenging or because I am avoiding fear of living according to that truth. Busying yourself on “fixing” and “helping” is an inauthentic distraction. Most of the time, I am not brave. I am scared and weak and cling to what’s familiar and safe. It’s easier to run away from the fire rather than towards it. Making excuses is another way to describe this phenomenon. You are rewarded for being helpful and kind but to the detriment of denying who you really are. You’re living a lie.
Everyone knows that lying destroys relationships. If there is no trust, there is no real relationship. The problem with creating the habit of lying, especially to yourself, is that after a while, you lose your bearings— you can’t trust yourself and you suffer even more. Your identity is compromised, making you less likely to be able to connect with yourself– your inner wisdom– or others. We need good, healthy relationships based on the truth, by being truthful with ourselves first and foremost, otherwise we slowly die. Being honest with oneself is the foundation for being in honest relationships with others. It really is a matter of life or death.
One of the most important tenets I try to live by is to alleviate suffering, and if I cannot alleviate it, I will, at best, try not to create more suffering for myself or for others. Therefore, I must be brutally honest with myself and others. Always. Consistently. If I pay careful attention and dig deep to find the courage to be honest, well then, that’s a quality life worth living.